По поводу каммы, ведущей к прекращению каммы (из
книги досточтимого Паютто):
"Bhikkhus, know kamma, know the cause of kamma, know the variations of kamma, know the results of kamma, know the cessation of kamma and know the way leading to the cessation of kamma ... Bhikkhus, intention, I say, is kamma. A person intends before acting through body, speech or mind. What is the cause of kamma? Sense contact is the cause of kamma. What are the variations of kamma? They are, the kamma which results in birth in hell, the kamma which results in birth in the animal world, the kamma which results in birth in the realm of hungry ghosts, the kamma which results in birth in the human realm, and the kamma which results in birth in the heaven realms. These are known as the variations of kamma. What are the results of kamma? I teach three kinds of kamma-result. They are, results in the present time, results in the next life, or results in a future life. These I call the results of kamma. What is the cessation of kamma? With the cessation of contact, kamma ceases. This very Noble Eightfold Path is the way leading to the cessation of kamma. That is, Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right concentration."
A.III.415 (A.22/334/464)
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"Bhikkhus, when a noble disciple thus clearly understands kamma, the cause of kamma, the variations of kamma, the results of kamma, the cessation of kamma and the way leading to the cessation of kamma, he then clearly knows the Higher Life comprising keen wisdom, which is the cessation of this kamma."
A.III.415 (A.22/334/464)
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"Bhikkhus, I will expound new kamma, old kamma, the cessation of kamma and the way leading to the cessation of kamma ... What is old kamma? Eye ... ear ... nose ... tongue ... body ... mind should be understood as old kamma, these being formed from conditions, born of volition, and the base of feeling. This is called 'old kamma.'
"Bhikkhus, what is 'new kamma'? Actions created through body, speech and mind in the present moment, these are called 'new kamma.'
"Bhikkhus, what is the cessation of kamma? The experience of liberation arising from the cessation of bodily kamma, verbal kamma and mental kamma, is called the cessation of kamma.
"Bhikkhus, what is the way leading to the cessation of kamma? This is the Noble Eightfold Path, namely, Right View ... Right Concentration. This is called the way leading to the cessation of kamma."
S.III.132 (S.18/227-230/166)
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"Bhikkhus, this body does not belong to you, nor does it belong to another. You should see it as old kamma, formed by conditions, born of volition, a base of feeling."
S.II.64 (S.16/143/77)
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"Bhikkhus, these three kamma-origins, greed, hatred and delusion, are causes of kamma. Whatever kamma is performed on account of greed, is born from greed, has greed as origin, and is formed from greed, results in rebirth. Wherever his kamma ripens, there the doer must experience the fruits of his kamma, be it in the present life, in the next life or in a future life. Kamma performed on account of hatred ... kamma performed on account of delusion ... (the same as for greed)
"Bhikkhus, these three kamma-origins, non-greed, non-hatred and non-delusion, are causes of kamma. Whatever kamma is performed on account of non-greed, is born from non-greed, has non-greed as origin, and is formed from non-greed, is devoid of greed, that kamma is given up, cut off at the root, made like a palm tree stump, completely cut off with no possibility of arising again. Whatever kamma is performed on account of non-hatred ... on account of non-delusion ..."
A.I.134 (A.20/473/171)
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"Bhikkhus, these three kamma-origins, greed, hatred and delusion, are causes of kamma. Whatever kamma is performed on account of greed, is born from greed, has greed as origin, is formed from greed, that kamma is unskillful ... is harmful ... has suffering as a result. That kamma exists for the arising of more kamma, not for the cessation of kamma. Whatever kamma is done on account of hatred ... on account of delusion ...
"Bhikkhus, these three kamma-origins, non-greed, non-hatred and non-delusion, are causes of kamma. Whatever kamma is done on account of non-greed, is born of non-greed, has non-greed as origin, is formed from non-greed, that kamma is skillful ... not harmful ... has happiness as a result. That kamma leads to the cessation of kamma, not to the arising of kamma. Whatever kamma is done on account of non-hatred ... on account of non-delusion ..."
A.I.263; cf. A.I.264; A.III.338 (A.20/551/338; cf.A.20/552/339; A.22/310/378)
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"Bhikkhus, killing of living beings, I say, is of three kinds. That is, with greed as motive, with hatred as motive and with delusion as motive. Stealing ... sexual misconduct ... lying ... malicious tale-bearing ... abusive speech ... frivolous speech ... covetousness ... resentment ... wrong view, I say, are of three kinds. They are, with greed as motive, with hatred as motive and with delusion as motive. Thus, greed is a cause for kamma, hatred is a cause for kamma, delusion is a cause for kamma. With the cessation of greed, there is the cessation of a cause of kamma. With the cessation of hatred, there is the cessation of a cause of kamma. With the cessation of delusion, there is the cessation of a cause of kamma."
A.V.261 (A.24/163/282)
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"Bhikkhus, there are these four kinds of kamma ... What is black kamma, black result? Some people in this world are given to killing, given to stealing, given to sexual infidelity, given to lying, given to drinking intoxicants which lead to heedlessness. This is called black kamma, black result.
"Bhikkhus, what is white kamma, white result? Some people in this world dwell aloof from killing, aloof from stealing, aloof from sexual infidelity, aloof from lying, aloof from the drinking of intoxicants which lead to heedlessness. This is called white kamma, white result.
"Bhikkhus, what is kamma both back and white with result both black and white? Some people in this world create actions through body ... speech ... mind which are both harmful and not harmful. This is called 'kamma both black and white with result both black and white.'
"Bhikkhus, what is kamma neither black nor white, with result neither black nor white, which leads to the cessation of kamma? Within those three kinds of kamma, the intention to abandon (those kinds of kamma), this is called the kamma which is neither black nor white, with result neither black nor white, which leads to the ending of kamma."
A.II.233 (A.21/235/318)
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"Listen, Udayi. A bhikkhu in this Teaching and Discipline cultivates the Mindfulness Enlightenment Factor ... the Equanimity Enlightenment Factor, which tend to seclusion, tend to dispassion, tend to cessation, which are well developed, which are boundless, void of irritation. Having cultivated the Mindfulness Enlightenment Factor ... the Equanimity Enlightenment Factor ... craving is discarded. With the discarding of craving, kamma is discarded. With the discarding of kamma, suffering is discarded. Thus, with the ending of craving there is the ending of kamma; with the ending of kamma there is the ending of suffering."
S.V.86 (S.19/450/123)
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