Элементы обуcловленного возникновения из Патисамбхидамагги:
http://dhamma.ru/forum/index.php?topic=417.msg9194#msg9194[Exercise of mindfulness and full-awareness]
When he understands unification of mind (ekagga-citta) and non-distraction (avikkhepa) through long in-breaths and out-breaths, his feelings (vedana)are recognized as they arise, recognized as they abide, recognized as they subside; his perceptions (sañña) are recognized as they arise, recognized as they abide, recognized as they subside; his thoughts (vitakka) are recognized as they arise, recognized as they abide, recognized as they subside.
How are feelings recognized as they arise, recognized as they abide, recognized as they subside? How is the arising of feeling recognized?
The arising of feeling (vedana) is recognized in the sense of conditioned arising thus: ... with the arising of contact (phassa) there is the arising of feeling. Also when he sees the characteristic of generation, he has recognized the arising of feeling. This is how the arising of feeling is recognized.
...
How is the subsiding of feeling recognized?
The subsiding of feeling is recognized in the sense of conditioned cessation thus: ... with the cessation of contact there is the cessation of feeling. Also when he sees the characteristic of change he has recognized the subsiding of feeling. This is how the subsiding of feeling is recognized.
This is how feelings are recognized as they arise, recognized as they abide, and recognized as they subside [when he understands unification of mind and non-distraction through breathing in and breathing out long in-breaths and out-breaths defined by extent].
How are perceptions (sañña) recognized as they arise, recognized as they abide, recognized as they subside? How is the arising of perception recognized?
The arising of perception is recognized in the sense of conditioned arising thus: ... with the arising of contact (phassa) there is the arising of perception ... [and so on as with feeling].
This is how perceptions are recognized as they arise, recognized as they abide, and recognized as they subside [when he understands unification of mind and non-distraction through breathing in and breathing out long in-breaths and out-breaths defined by extent].
How are thoughts (vitakka) recognized as they arise, recognized as they abide, recognized as they subside? How is the arising of thoughts recognized?
The arising of thoughts is recognized in the sense of conditioned arising thus: ... with the arising of perception (sañña) there is the arising of thoughts ... [and so on as with feeling and perception].
This is how thoughts are recognized as they arise, recognized as they abide, and recognized as they subside [when he understands unification of mind and non-distraction through breathing in and breathing out long in-breaths and out-breaths defined by extent].